Afghan Voice Agency (AVA) - Daily view: Ghadir may be called the first and greatest display of the political power of Islam; Because it was the first time that Islam, as a rooted school, with a plan, coherent and with order and law, principles and rules of collective life, power, sovereignty and establishment, held a political-ideological gathering to continue its path after the great Prophet.

The Holy Prophet (peace and blessings of Allah be upon him) during the Hajj al-Wadaa and in an area known as Ghadir Khum, provided Muslim men and women to discuss an important issue with them and to ask their opinion and intention regarding this issue.
 
This meant that the institution of politics and governance in Islam is non-authoritarian; Because the Prophet, instead of announcing the appointment of his successor and successor to the Muslims by issuing a sovereign decree or forming a council of his subordinates and trusted people, for the first time by Allah's command, he made this decision with " "people" among institutions; The people have an irreplaceable position in the social and political view of Islam.
 
The Prophet also stood in front of the people, addressed them, and shared the future path of Islam and Islamic politics and governance with the people, as dictated by Allah.
 
He said: Whoever I am the master of, then this Ali is his master.
 
There is no tyranny and imposition in this expression. The Prophet was an official and for this reason, he had to say what he had to say.
 
No one was standing there with a sword to behead anyone from the Alawi province, which is the continuation of the Prophet's mission. This is not the logic of Islam, the Prophet of Islam, the Imam and the guardian of Islam.
 
At the request of the Holy Prophet (peace and blessings of Allah be upon him) people were allowed to confirm the continuity of the prophetic mission by pledging allegiance to the Alawi province.
 
People came group by group and gave the hand of friendship, allegiance, imamate and obedience with the hand that the Messenger of Allah, peace and blessings be upon him, had raised.
 
This was without a doubt that they were free not to do so. There was no compulsion or reluctance.
 
An election was held in which voting or not voting was optional. So people could pledge allegiance; but they didn't.
 
In this way, the Prophet's mission was extended and continued with the Ummah's allegiance to the Alawi province.
 
Therefore, Ghadir was not a simple and messageless conference to express the intensity and depth of the "love" of the Prophet (peace and blessings be upon him) for the Amir; Rather, the Prophet prepared all the preparations, took into account the last preparations, and with a death-conscious understanding that this is the last chance that he will be present in the largest human and Islamic community, he gathered the people to discuss an important issue. And in this way, complete the blessing of Allah on the Muslim Ummah and complete the religion on the believers.
 
Can the mere expression of love and friendship from one person to another be so important that it is tied to the collective destiny of a school and its importance is so important that the occurrence of the historical event of Ghadir Khum has the same honor and reward as the fulfillment of religion and the completion of blessings?
 
Reason does not dictate this, and religious texts, including Shiite and Sunni narrative sources, do not take such a view.
 
In Ghadir, the Ummah was placed before a "choice" by Allah's order and through His Prophet; The choice that the future fate of the nation and the school depended on: the continuation of the prophetic mission with Alevi velayat.